Tuesday, 20 June 2017

American Gods: Magical Realism with a Bestseller Flourish

Books tend to get pigeonholed into genres. This is convenient, because most bookshops shelve books by genre, and marketing a book to a ‘genre’ is presumably easier and cheaper for the publisher. This is also why certain ‘genre’ authors struggle to break out of their perceived forte, sometimes resorting to measures as extreme as writing under a completely different name for a different genre. So how, then, do you approach a book that has won awards in more than one genre? Indeed, one that was originally published over a decade ago, became wildly successful and was key in propelling its author to levels of fame normally reserved for musicians, actors and the like? If an old adage is to be believed, extremely carefully.

But hey, were would we be if one started following each adage, as it were, religiously?

Although I am normally quite wary of award winning books, this is one I picked up, despite its intimidating size (600+ pages) largely on a whim, and then read, breathlessly, in a span of 12 hours over the course of a long haul flight. I am not a “genre” reader, and didn’t really know much about the story before I began (other than that the book has an almost fanatical cult following). As a result, I didn’t have many expectations. I have found that this is often a good way to approach a book, as it leads to less frustration and disappointment.

Once you get past the labels that people have tried to place on it, and the genres that it has been pigeon-holed into (with varying degrees of success), “American Gods” is, at heart, a work of magical realism. Gods exist, and walk among us, in human form. They feed on belief and, if people stop believing in them, they wither and ultimately die. As people start to worship at the altar of media, technology and the like, the power of the old Gods is starting to wane, and there is a war brewing between the old order and the new.

Into this conflict steps Shadow, an ex-convict whom circumstances have cast adrift into the world, and who is approached by the mysterious Mr Wednesday to be his companion on a journey across America, as he tries to unite the Old Gods for the coming conflict. On their journey, Shadow and Wednesday encounter the old Gods and the new, as well as a supporting cast as varied as the landscape they traverse, the landscape in question being America. Not necessarily the place, but the idea. It is also a major character in the book in its own right, in many ways, as Shadow and Mr Wednesday traverse the length and breadth of the nation, finding Gods in the unlikeliest of places (which is interesting conceptually since, from a theological point of view, God is everywhere).

Shadow is the emotional center of the story, and the story is his to tell; following, barring the odd segue, his journey through this fantastical landscape, where reality, dreamscapes and alternate universes flow in tandem, bumping together and shifting Shadow from one dimension to another in disorienting fashion. In this shifting universe, Shadow seems sometimes to be unreasonably detached from the events around him, even as they become increasingly improbable. However, as the emotional centerpiece of a shifting universe, the bedrock of certainty helps make his character even more sympathetic.

There is clearly more to Mr Wednesday than meets the eye; the other old Gods clearly see him as untrustworthy and a rogue. His need for Shadow as a companion isn’t immediately clear; perhaps his unflappability is what makes him useful. Certainly, Shadow’s mortal nature grants him a degree of free will; perhaps Wednesday is looking to indoctrinate at least one believer in a land where, it seems, he has been almost entirely forgotten, save as a supporting character in the odd Hollywood movie. He asks, carefully masking his desperation, whether Shadow will ‘believe in him’ more than once. Or, perhaps, as one of the oldest con-men of them all, he is simply looking for an accomplice to play off, as he pulls off a series of cons to finance his journey.

The idea of Gods, who are often antagonists by default, having to band together to defeat an existential threat to them all, is handled extremely effectively, by virtue of the human traits they each display. The old Gods have fallen on hard times, and do what they can to survive in modern America. Some stick to their traditional trades, becoming funeral directors and fortune tellers, while others put their skills to new uses in the New World, driving taxis and working in abattoirs. The new Gods, by contrast, are brash, flamboyant, drunk with power, and clearly with no sense of their mortality, so to speak.

Needless to say, there are secrets that Wednesday is hiding, and when they come out, the level of surprise you feel is likely to be directly proportional to how familiar you are with Norse Mythology, since Gaiman doesn’t really hide many of the hints. That said, the story progresses at a rollicking pace, making light of the length of the novel and carrying the reader breathlessly along for the ride. The moments of calm, which mainly occur when Shadow is lying low from the New Gods, as they seek to thwart Wednesday in his mission, serve more as punctuation, helping the reader catch his breath for a moment, before plunging back in, headlong.

By keeping the narrative focused almost squarely on Shadow and his journey, Gaiman keeps the narrative flowing freely, sometimes at the expense of character development of the supporting cast, who are really more often than not guest appearances in his story, and whose motivations and thought processes serve only to further Shadow’s own journey. There are a few segues here and there, primarily focusing on the arrival of some of the Old Gods to America, but the focus remains sharply on Shadow almost exclusively. A pity, since some of the other characters are quite interesting, and their stories would be very interesting to know.

‘American Gods’ doesn’t really feel like fantasy at all, even at its most fantastical. If the byline wasn’t Neil Gaiman but, say, Haruki Murakami, I cannot help but feel that it would have won many more awards (but perhaps, conversely, sold a lot fewer copies). Such is the curse of magical realism, that it is seen as a reserve of ‘serious’ literature, and having it wielded by a popular, and populist, author is extremely refreshing. Interestingly, Gaiman does the same thing that most authors in this category do when their characters are experiencing something especially horrific: avert his eyes and hurry past, to the next piece in the narrative.

That aside, ‘American Gods’ is truly remarkable. It weaves a complex tapestry of characters, spanning huge expanses of an America that perhaps never existed, and yet is quintessentially American. It addresses issues of nationhood, faith and humanity, without being preachy. It raises some important moral questions, but does it without sticking your face into it. Most importantly of all, though, it is a rollicking good yarn.

--------------

In the best tradition of epilogues, here’s a fun fact. ‘American Gods’ is being adapted into a TV series on an American network called “Starz”, and is available globally on Amazon Prime Video. The first season ended last Sunday, and thusfar has been remarkable in how it has stayed true to the vision of the novel, and yet taken a completely different path on the journey so far. Any criticisms about character development are put comprehensively aside, as there is plenty of time (the plan is for 40 hours of content spread across 5 seasons) to develop characters and explore back stories. The creative team is the one behind the series “Hannibal”, so expect lots of blood and gore, and having Gaiman involved in the creative process can only help.


Monday, 23 January 2017

On Bereavement

I wrote this in the July of 2005. Still just as applicable in the January of 2017, and was equally applicable in April 2008.

I am a bad person

Surely relief should not be the overwhelming emotional response one should feel at the death of a parent. Aren’t waterworks and chest beating more the lines along which one’s reaction should be? Are the mundane, banal minutiae of everyday life really all that important when your father has just been buried 3,000 miles away and did not even find out until after the event? Should hunger not be banished at this point? When do the brain’s mechanisms for dealing with shock turn into callousness?

I know I am officially in mourning, but I did just buy an iPod. So my left brain is praying and my right brain is listening to upbeat pop anthems. I am the epitome of the confused noughties Muslim. Listening to music and praying at the same time? I can see just about everyone I know’s faces rearranging themselves into masks of incomprehension. Am I walking proof that not all music is the devil’s, or a recruiting poster for Purgatory ‘R Us? I suspect the latter.

I am a bad person. 

I am relieved that his end was as painless as death can be, all things considered. But I do not want to know all the details, thank you very much. The grip on my mobile phone tightens as I am talked through his last hour or so. I am feel my face switching to an expression designed to give nothing away, although this in itself probably gives too much away. A part of me stuffs its figurative fingers into its figurative ears and starts a chant of “la-la-la I’m not listening!” at the top of its figurative voice. I continue to spoon pasta into my mouth; I d not want to upset my friends who have made this effort on my account. I have no appetite, but the food does not turn to ash in my mouth. It remains delicious.

I am a bad person.

I am told again and again that he was not alone when he went, which is a rare blessing indeed in a house where everyone except him worked. I am repeatedly told that all his other children were there with him in those last minutes. I should be glad for this, on his behalf. Yet, there is a voice inside me selfishly pointing out that I was not one of those thus present, although what value my presence would have added is extremely debatable.

I know that it would have been nearly impossible for me to cope with all the clerical details of death, and a part of me is relieved that I did not have to. I hate the undertaker at our community graveyard; he is a ghoul and a money grabber. I am also caught between ire at the news being kept from me until after my crucial exam, to some relief that it was so that I could focus fully on it. 

I am a bad person.

Would I have felt differently if it had been by biological father and not my adopted one who had been the one to go? I think not; my feelings towards both of them are roughly the same.

I am a bad person.

I feel like hanging up on people who, with the best intentions, mouth the most clichéd of phrases at me. The “death is inevitable”, “he did not suffer” (yeah, right – have you ever had a heart attack and not been able to breathe? I am sure it is a total walk in the park) and “you must be strong” speeches run fingernails down the blackboard of my soul. The awkward silence of a friend who was with me when I got the news, his fumbling to understand and failure to do so, the frank admission of another friend of not knowing what to say, have been more eloquent than any production line elegy.

I am a bad person.

I laughed out loud at a memory shared between my friend and I about our days at university. 

I am a bad person.

My eyes are dry. Not a cloud in sight.

I am a bad person.

And yet…

There is a clenched feeling in my sternum I cannot explain. I dread to think how I will react when I go back home and find a room, a bed, empty. That clenched feeling has just become stronger at that thought, and threatens to travel upwards in the general direction of my throat. I exhale – I did not even realise that I was holding my breath – and force my lips into a smile that is more of a rictus. The threatened showers disperse. The iPod shuffles to another peppy tune.

I suddenly resolve to find a picture of him and put it in my wallet; the thought surprises me. I have never been a picture-in-the-wallet kind of guy. Before I can ruminate much on this change of heart, I realise that there are, to my knowledge, no recent pictures of my father and I; certainly none since I left the country for University about eight years ago. So it will have to be one from his younger days, maybe the one of him astride his Lambretta from the Sixties, if I can find it. 

No pictures in eight years.

I am a bad human being. 

Somewhere in my head, a list has been insidiously compiling itself. It is a list of no mores. No more smell of grilled tomatoes for breakfast. No more interchanges in my pidgin Gujraati when I return from work. No more being fanned by pages from the Qura’an (to what end, I know not) in the early hours of the morning. That lump in my sternum seems to be composed mainly of bile right now. 

No waterworks, but it was a close run thing. 

I don’t know how I will react when I finally do get home, but I think I have identified that entity that has taken up residence inside me like some special effect germinating inside an extra in a science fiction movie. It is loss, and I dread the moment when it will, inevitably, unleash itself from with me, and am in equal parts scared of and curious about the form it may take. 

It seems, then, that I am human after all.

At least, that is what I tell myself in order to sleep at night.